The wise speak of it in many ways -> Every perspective adds new dimensions to the whole

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इन्द्रं मित्रं वरुणमग्निमाहुरथो दिव्यः स सुपर्णो गरुत्मान् ।
एकं सत् विप्रा बहुधा वदन्ति अग्निं यमं मातरिश्वानमाहुः ॥

Reality is one but its manifestations are many;'ekaṃ sad viprā bahudhā vadanti,' God is one but to the intellect it appears as many. Truth is one, known by different names. Just like every thing on this planet is unique and to make all the balance, several techniques are used just to validate the authenticity. Similarly, this shlok is certifying that truthness is called by distinct names yet the meaning remaining the same. 


Our Vedas and Upanishads, made us realise that nothing is wrong it's always the perspective that matters. Even this way harmony among the diversity of opinions is valued and respected. Just like, the time zone of any person's life, some gets employed at 25, while some gets married at this age. It's all about the time zone. Important is that what life serves us, must be inhaled with gratitude. Because ultimate truth of life is to prepare for eternity. When perspectives are listened and understood, all problems resolves to major extent. But, yes efforts and opinions are the basis in the making of loyalty, truthness and wisdom 


Reflects a belief in the unity of cosmic powers :- as our shlok states that in any manner stated truth remains always same. Signifies how prudently cosmic powers are in inclination with our thoughts, manifestations and actions. The reason for saying mooh pr saraswati bethi hai, is exactly that truth should be oriented always else can be mis leading. 
This philosophy emphasizes respect for diverse beliefs and the interconnectedness of all existence.

Final Words 
Brahman is One only without a second. The Mundaka Upanishad uses the beautiful analogy of rivers merging into the ocean to illustrate the ultimate unity of all existence in Brahman: all the rivers of individual existence enter into the one ocean of supreme being and become one with it as their final goal. This paradoxical statement expresses the inexhaustible nature of ultimate reality: Brahman is complete and infinite, and even when the entire universe emanates from it, it remains complete and infinite.

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